Collected Works 6 - The Origin Of Conflict by Jiddu Krishnamurti
By Jiddu Krishnamurti
In this time span, Krishnamurti gave talks in England and India. during this quantity, Krishnamurti introduces the fabric as a sort of a dialogue. He asks these hearing have interaction within the fabric in addition to him. "What I suggest to do in the course of those discussions is to imagine out with every one of you this terribly complicated challenge of residing. you recognize this challenge isn't really restricted to a slim region. world wide it's the related. we're harassed; we don't understand what to do; and we don't understand how to set approximately it or to find why every one staff is scuffling with the other."
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In this time span, Krishnamurti gave talks in England and India. during this quantity, Krishnamurti introduces the cloth as a sort of a dialogue. He asks these hearing have interaction within the fabric in addition to him. "What I suggest to do in the course of those discussions is to imagine out with every one of you this terribly advanced challenge of residing.
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Extra resources for Collected Works 6 - The Origin Of Conflict
Envy leads to ambition - political, religious, collective or individual. Every form of ambition, if we are aware of it, is limited and destructive. We all know that; we do not have to be told; we have not got to think a great deal about it. Ambition produces envy. Ambition is the result of the desire for power and position, for personal advancement, political and religious - politically in the name of an idea of the future or of the present, and spiritually in the name of something equally good or equally bad.
If you can understand that, not by the mind or sentimentally but intimately, I feel we shall have transcended all our difficulties. Our difficulties are of ideas, not of action. It is not what we should do, which is merely an idea; what is important is acting. Is action possible without the process of calculation, which is the result of self-protection, of memory, of relationship, personal, individual, collective and so on? I say it is possible. You can experiment with it when you are here. If we can follow without any condemnation the whole process of desire, then you will see that action is inevitable without idea.
Question: If I am myself unable to find Truth, how can I prevent my child from being the victim of my conditioning? Krishnamurti: How would you set about it? Knowing that a parent is conditioned, that he has prejudices, has ambitions, has absurdities, has pronouncements, has secularism, has beliefs, has traditions, has grand mother's opinions, what society will say and will not say; knowing all that, how will you help the child to grow to be a free and integrated human being? That is the problem.