Barack Obama’s America: How New Conceptions of Race, Family, by John White

By John White

The election of Barack Obama to the presidency marks a conclusive finish to the Reagan period, writes John Kenneth White in Barack Obama's the US. Reagan symbolized a Fifties and Nineteen Sixties the US, mostly white and suburban, with married and children at domestic, who attended church extra usually than not.

Obama's election marks a brand new period, the writer writes. Whites may be a minority through 2042. Marriage is at an rock bottom. Cohabitation has elevated from a half-million in 1960 to greater than five million in 2000 to much more this 12 months. homosexual marriages and civil unions are redefining what it capacity to be a kin. and arranged religions are anguish, at the same time american citizens proceed to consider themselves as a spiritual humans. Obama's inauguration used to be a defining second within the political future of this kingdom, established mostly on demographic shifts, as defined in Barack Obama's the US.

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Extra resources for Barack Obama’s America: How New Conceptions of Race, Family, and Religion Ended the Reagan Era

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If he comes into contact with his neighbor, and they with other neighbors, there will be an accumulation of social capital, which may immediately satisfy his social needs and which may bear a social potentiality suf‹cient to the substantial improvement of living conditions in the whole community. 86 Hanifan’s views became commonplace. A 1920 Massachusetts conference on immigrant education held the education process responsible for ensuring “that our American institutions may endure. . ”87 O N E FA M I LY, T W O C E N T U R I E S 33 Social Change and Political Response in the 1950s Even the less demanding and seemingly placid 1950s saw more institutional adaptations to new realities than is commonly understood.

Devotion to ritual was an important part of Catholic life. Part of that devotion meant going to confession. In Roman Catholicism in America, Chester Gilles offers a vivid description of the 1950s confessional experience: “[M]any Catholics would go to confession weekly, usually on Saturday afternoons in a dimly lighted church. ”22 So it was in the White household, as confession became a weekly Saturday ritual. Once, having run out of sins to confess, I made up a few, only to have the priest accuse me of lying in the confessional booth.

My mother, noting the unusual length of time it took for what was normally a quick ritual, wondered what horrible sin I had committed. ) Other church rules were also faithfully followed. For example, eating meat O N E FA M I LY, T W O C E N T U R I E S 19 on Fridays was a de‹nite no-no. Likewise, fasting before communion was lengthy: a 12-hour refrain from eating was recommended. Women were expected to cover their heads while attending mass, and attire for both sexes was always formal. The same dress code applied to the religious: priests always wore their Roman collars, while nuns were covered from head to toe in their black-and-white garments.

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