An Ontology of Trash: The Disposable and Its Problematic by Greg Kennedy

By Greg Kennedy

Plastic baggage, newspapers, pizza packing containers, razors, watches, diapers, toothbrushes … What makes something disposable? Which of its houses permits us to regard it as though it didn't subject, or as though it really lacked topic? Why achieve this many items seem to us as not anything greater than short flashes among checkout-line and landfill? In An Ontology of Trash, Greg Kennedy inquires into the which means of disposable items and explores the character of our prodigious refuse. he is taking trash as a true ontological challenge due to our unsettled relation to nature. The metaphysical force from immanence to transcendence leaves us in an alien international of gadgets tired of significant actual presence. for that reason, they turn into interpreted as beings that in some way primarily lack being, and exist in our technological international simply to vanish. Kennedy explores this tricky nature and appears for chances of salutary switch.

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Extra info for An Ontology of Trash: The Disposable and Its Problematic Nature

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I have just implied that trash itself is not allowed fully to be in the consumer society, where its essential didactic function succumbs to occlusion beneath unexamined habits of thought and action. Almost all other phenomena, however, share this fate of disappearance, which strikes first at our physicality. If “Being needs man as the there of its openness in order to open itself,”2 that is, if finitude plays an essential role in the occurrence of Being, then the body must stand as the intermediary between Being and beings.

6 The implication here is that the clearing, or our pre-ontological understanding of Being, rests on some more basic enclosure, something incomprehensible. The underground of all clearing is the physical need, involuntary and unfathomable, for physicality. Just as the pioneers needed to clear land to support their corporeal being, so humans in general must stand as the clearing where beings can appear in response to our needy finitude. Being thus grounds itself on the fragility of our physical existence.

Whatever the details, these various ways of thinking accord in that we must find our salvation in the face of our limitation. The heart of human mortality and finitude is our corporeality. For this reason, Catholics anticipate not just resurrection but specifically resurrection of the body. Similarly, the awakened one (the Buddha) exists incarnate in order to ease the sufferings of all beings and help them to enlightenment. ”23 These words are Heidegger’s, but the practical work of solving this problem he for the most part forgoes.

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